Live Justly

Join BFJN’s director, Ryan Scott McDonnell, as he blogs about his travels throughout India. During this trip, Ryan will be reflecting upon the four themes of Lazarus at the Gate in light of his experiences throughout the country.

India has a huge environmental problem: trash. The cities and towns are overflowing with refuse. It’s simply overwhelming. Rotting food, discarded car batteries, raw sewage, plastic bags and more ooze along the streets. The volume of detritus is enough to make you sick, or worse. As I write this, I’ve just returned from visiting the holy city of Varanasi. Hindus believe that having your ashes or corpse laid to rest in the Ganges River will provide a shortcut around the steps of reincarnation and ring your spirit directly to heaven. Devout Hindu pilgrims come to the city to bathe in and drink from the Ganges. Just recently, an American man died after one such pilgrimage to the Ganges. As you can imagine, I’m gladly following the eastern custom of removing my shoes when entering a home from the streets!

Hinduism has created a fascinating paradox in India. On one hand, creation is treated as god. Animals, trees, flowers, water and even rocks are worshiped. On the other hand, creation is treated quite carelessly. A sad but familiar sight is that of cows (famously revered by the Hindus) contentedly gorging themselves on trash as they freely wander the streets of India’s cities and towns.

In the Lazarus at the Gate study we urge participants to make one lifestyle change to consume more justly. In a world that moves so quickly, it’s easy to forget that our food comes from a farm or our clothing comes from a factory, let alone that God’s creation is often hurt through our poor consumption choices.

Christians must be at the forefront of movements that protect the oppressed and care for creation as we share the power of Christ’s death and resurrection.  And yet in the West, Christians wonder if doing the former compromises their ability to do the latter, or vice versa. Many reach the conclusion that the church is best off doing  one or the other well  but not both (and certainly not at the same time).

And yet, Indian Christians are being salt and light through specific  ways they are living in contrast to the broader society. Stewardship of God’s creation has been one tangible way that the Church can be visible.   Christian homes are neater and have adopted simple sanitation practices that help to improve the health of families and the long-term protection of water supplies.  Many of the villages we visited  were visibly less plagued by litter.  Hindus and Muslims know who their Christian neighbors are.

As the world’s largest democracy  modernizes, consumption patterns are changing rapidly. Like the United States, India is eating more convenience food and beverages – thus creating more trash.  Arguably,  leveraging effective waste removal systems need to be implemented by government, at least in urban areas. Regardless, it is exciting to see Christians offering a solution that cares for creation while thoughtfully articulating an inconsistency within Hindu belief and practice.

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Give Away More

Join BFJN’s director, Ryan Scott McDonnell, as he blogs about his travels throughout India. During this trip, Ryan will be reflecting upon the four themes of Lazarus at the Gate in light of his experiences throughout the country.

I’m seated on a crowded Indian night train surrounded by students enjoying the five day holiday of Diwali, the Hindu festival of lights. The train car is full with boisterous laughter in India’s many languages and the whir of fans, scented by the closely packed bodies and chai, served in plastic cups from a gleaming steel canteen.

I’ve just spent the last few days in the western state of Gujarat, five hours north of Mumbai.  This has been by far the most rural part of this trip. My companions for this part of the journey have been a group of church planters working among among the tribal people in the remote villages.

Originally from the villages that they now serve, these courageous men and women have dedicated their lives to spreading the good news of Christ and to humbly serving those around them. They are accepted because they understand the language and culture of the people. God is blessing the work in this area they are seeing new churches planted and villages changed for the better.

Although the industrialized cities of Gujarat have nearly twice the Gross Domestic Product of the rest of the country, the rural areas are extremely poor. Most of the rural people I met engage in very small scale farming of rice and sugar cane and grow some vegetables for their family. Illiteracy is high, as most of the rural tribal areas lack schools. Increased water shortages in parts of the state are an ever growing challenge for farmers, and often result in poor sanitation. These are some of the world’s poor who live on less than $2 per day.

Despite this poverty, the Christians I have met are deeply inspiring because of their generosity. Their willingness to share with each other and to respond to the needs of their community has resulted in the Church living out the love of Christ in a way that is holistic and practical.   As we traveled, I heard testimony after testimony from villagers who shared how they first became interested in Christianity because the followers of Jesus cared for one another. In the West we often struggle to follow the early Church  model of sharing what we have with the needy. And yet our Indian brothers and sisters are living our their faith in a way that care for those around them.

As exciting as that is, I found the commitment of these rural believers to support indigenous missionaries in other parts of India even more profound.  The Indian organization that I was traveling with raises the majority of their support from within India. Most of the people I met in the villages of Gujarat have never traveled beyond the next village, let alone to another region of the country. Yet these villagers – “the world’s poor” – are living sacrificially to spread the Gospel in other parts of their country. Practically, that may translate into giving up a meal, or going without shoes. Christ offers a hope – a hope that the many gods of Hinduism cannot offer – and these people have responded faithfully.

Those who we think of as poor, those whose annual income might be less than $1,000 USD – are giving to advance the Good News to Judea, Samaria and beyond. As we live in the prosperous West, it should make us think differently about what we can give.

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Living on Less

Join BFJN’s director, Ryan Scott McDonnell, as he blogs about his travels throughout India. During this trip, Ryan will be reflecting upon the four themes of Lazarus at the Gate in light of his experiences throughout the country.

For many reading this blog, living on less is a conscious choice you have made because the cultural expectations for lifestyle are unsustainable, either for your wallet, for the environment or because they happen at the expense of the poor. Lazarus at the Gate helps participants examine their finances and identify one or more ways that they can change their spending habits to live on less.  As my wife and I have made even small shifts in our consumption patterns, we’ve felt the blessing of increased ability to live generously towards those in need around us – both near and far away.

For the world’s poor, including much of India’s population, there isn’t a choice of living on less. It’s the only option.  Poverty takes many forms (spiritual, economic, educational, social) but the lack of even basic education is leaving a generation behind.

I’ve spent my first few days in India  with a Christian organization that, among other things, supports literacy training in various parts of the nation.  I’ve seen first hand the abject poverty that is still the norm in India, despite huge strides forward for the nation economically.

India has the world’s largest illiterate population. At least 50-60% of the country’s rural population  is illiterate. Possessing even basic literacy has the ability to exponentially advance the poor’s opportunities with this transitioning economy. When asked how the literacy program had benefited her, one of the recent graduates said that she could now read the bus schedule and travel to neighborhoods where she could earn more cleaning houses, thus doubling her income. Even small advances can have big results and result in increased choices.

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